Animals in Greek and Roman Thought : A SourcebookAnimals as Beings, The Intellect of Animals: Rational or Irrational?, Alcmaeon of Croton (DK 1a), Chrysippus (SVF 2.821), Plato (Symposium 207a-c; Republic 440e-441b), Aristotle (History of Animals 588b4-12; Parts of Animals 681a10-15; History of Animals 488a20-26; 588a16-18-588b3; Nicomachean Ethics 1097b33-1098a4; Politics 1332b3-8; Metaphysics 980a28-981a4), Philo of Alexandria (On Animals 11-12; 17; 29; 45; 71; 85), Seneca (Moral Letters 76. 8-10) 14, Plutarch (On the Cleverness of Animals 960A-B; 960C; 960D-E; Gryllus or Whether Beasts are Rational 991F; 992B-D), Aelian (On the Nature of Animals VI. 50), Porphyry (On Abstinence from Animal Flesh III. 6. 5-6; III. 7. 2), Augustine (The City of God I. 20), Human-Animal Kinship, Aristotle (Politics 1256b15-23), Diogenes Laertius (Lives of the Philosophers VII. 85) , Epicurus (Sovereign Maxims XXXI and XXXII), Lucretius (On the Nature of Things V. 855-877), Philo of Alexandria (On Animals 100), Pliny the Elder (Natural History VIII. 1), Plutarch (On the Cleverness of Animals 975E-F; On the Self-Contradictions of the Stoics 1038B), Porphyry (On Abstinence from Animal Flesh III. 13. 1-3), Animal Behaviors, Plutarch (Whether Beasts are Rational 987B-F), Aelian (On the Nature of Animals, Prologue), Rearing of Offspring, Homer (Iliad IX. 314-327), Cicero (On the Ends of Good and Evil II. 109-110), Plutarch (On the Love of Offspring 493B-D; 495A-B; On the Cleverness of Animals 962A-B), Relation to the Environment: Prey and Predators, Philo of Alexandria (On Animals 44), Seneca (Moral Letters 121. 7-13), Plutarch (On the Cleverness of Animals 960E-F), Helping Behaviors, Herodotus (Histories I. 23-24), Pliny the Elder (Natural History IX. 24-25; IX. 28; IX. 33), Plutarch (Banquet of the Seven Sages 160E-161E), Skills and Shortcomings, Xenophon (Recollections of Socrates I. 4. 11-14), Philo of Alexandria (On Animals 66, 68, 70; 77-78), Plutarch (On the Cleverness of Animals 962A; 974A-B, D-E), The Language of Animals, Diogenes Laertius (Lives of the Philosophers VII. 55), Aristotle (Parts of Animals 660a35-660b2), Philo of Alexandria (On Animals 98), Plutarch (On the Cleverness of Animals 972F-973E; On the Eating of Flesh 994E), Sextus Empiricus (Outlines of Pyrrhonism I. 62-67, 72-76), Porphyry (On Abstinence from Animals Flesh III. 2-4), Human-Animal Relations, Animals as Moral Beings, Justice toward Animals, Diogenes Laertius (Lives of the Philosophers VII. 129), Aristotle (Nicomachean Ethics 1161a30-1161b2; Politics 1253a9-18), Cicero (On the Nature of the Gods II. 154-159; On the Ends of Good and Evil III. 67), Plutarch (On the Cleverness of Animals 963F-965B), Porphyry (On Abstinence from Animal Flesh III. 11-12, 18), Justice from Animals, Hesiod (Works and Days 274-280), Democritus (DK 257-258), Cicero (On Duties I. 50), Philo of Alexandria (On Animals 61; 64; 96), Animals as Offerings: Hunting and Sacrifice, Plato (Laws 824b-c), Plutarch (On the Cleverness of Animals 959B-E), Porphyry (On Abstinence from Animal Flesh II. 12, 34), Animals as Sport: The Arena, Cicero (Letters to His Friends VII. 1. 3), Seneca (Moral Letters 7. 2-4; On the Shortness of Life 13. 6-7), Animals as Food: Vegetarianism and Its Opponents, Diogenes Laertius (Lives of the Philosophers VIII. 13), Ovid (Metamorphoses XV. 75-142), Empedocles (Fr. 11 and 124 Inwood = DK 115 and 139), Plato (Republic 372a-d; Laws 781e-783b), Seneca (Moral Letters 108. 17-23), Plutarch (Precepts for Preserving Health 131F-132A; On the Eating of Flesh 993C-994B; 995D-996A; 996E-997A), Porphyry (On Abstinence from Animal Flesh I. 4; II. 13), Animals as Friends: Kindness to Animals, Homer (Odyssey XVII. 290-323), Diogenes Laertius and Plutarch on Pythagoras (Lives of the Philosophers VIII. 36; On the Cleverness of Animal 959F), Plutarch (Life of Marcus Cato, Chapters 4-5).
